L'invention de l'« Indien »
L'un des premiers gestes de la colonisation européenne des Amériques n'a pas été de voler les terres autochtones, mais bien l'attribution d'un nom et plus exactement l'attribution erronée d'un nom.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
Colonization
When the European powers set their sights on North America, some three hundred years after the so-called discovery of the continent (which for them was the “New World”), it became a location for French and British settlements.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
Colonisation
Lorsque les puissances européennes se sont tournées vers l'Amérique du Nord, environ 300 ans après la supposée découverte du continent (qui, pour eux, était le « Nouveau Monde »), cette région est devenue un lieu de colonisation pour les Français et les Britanniques.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
Colonial Power Struggle
War and political changes also contributed to the destruction of indigenous ways, livelihoods, and physical existence.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
Les luttes de pouvoir coloniales
La guerre et les changements politiques ont également contribué à la destruction du mode de vie, des moyens de subsistance et de l'existence physique des Autochtones.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
Part Two: Defining Freedom
Scholars discuss the evolution of the definition of freedom for emancipated slaves after the Civil War.
![](/sites/default/files/brightcove/videos/images/posters/image_467.jpg)
How It Feels to Be Colored Me
Zora Neale Hurston describes her sense of identity and experience being a black woman in this 1928 essay.
![Author Zora Neale Hurston wearing a hat with her head turned to her right.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-09/Zora_Neale_Hurston_1938_Wikimedia_Commons.jpeg?h=8e4088dc&itok=sQRUzvvP)
"Kristallnacht": The November 1938 Pogroms
Scholars discuss the events of Kristallnacht, a series of violent attacks against Jews in Germany, Austria, and part of Czechoslovakia in November, 1938.
![](/sites/default/files/brightcove/videos/images/posters/image_643.jpg)
#IfTheyGunnedMeDown
Journalists explore social media activism by discussing #IfTheyGunnedMeDown, a Twitter hashtag response to what was seen as racism and stereotypes in the images featured in the media.
![](/sites/default/files/brightcove/videos/images/posters/image_1766.jpg)
Truth and Reconciliation Commission of Canada
Residential school survivor Joe George of the Tselei-Waututh First Nation (right) and elder Marie George embrace at a proceeding of the Truth and Reconciliation Commission of Canada in 2013.
![Two men hugging.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/61_TRC_Medium_res.jpg?h=5374600f&itok=iJaVO08f)
La Commission de vérité et de réconciliation du Canada
Joe George, Survivant des pensionnats et membre de la Première nation Tselei-Waututh (à droite) et l’aînée Marie George s’embrassent en 2013 lors d’un événement de la Commission de vérité et de réconciliation du Canada.
![Two men hugging.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/61_TRC_Medium_res.jpg?h=5374600f&itok=iJaVO08f)