Resource Library
Find compelling classroom resources, learn new teaching methods, meet standards, and make a difference in the lives of your students.
We are grateful to The Hammer Family Foundation for supporting the development of our on-demand learning and teaching resources.
![A group of high school students sit at desks in conversation.](/sites/default/files/styles/scale_480/public/2023-10/AdobeStock_254378868.jpg?itok=f6YAphey)
Introducing Our US History Curriculum Collection
Draw from this flexible curriculum collection as you plan any middle or high school US history course. Featuring units, C3-style inquiries, and case studies, the collection will help you explore themes of democracy and freedom with your students throughout the year.
Prime Minister Harper’s Apology
The apology is part of the process arranged by the government and the First Nations as parties to the agreement, part of an overall attempt to address the government’s role in the history of the Indian Residential Schools.
![Graphic from cover of "Stolen Lives: The Indigenous Peoples of Canada and the Indian Residential Schools."](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/SL_graphic5.png?h=bc3345c8&itok=_uc8CaVR)
Cross Lake Indian Residential School
Although government funded, the residential schools were operated by churches, with clergymen and women serving most teaching and administrative roles. This photo was taken at Cross Lake Indian Residential School in Manitoba, 1940.
![A nun stands in the back of a classroom, and children are posed sitting at desks with their hands folded.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1940_CrossLakeIndianResidentialSchool_FH24275.jpg?h=a20ec326&itok=iaf787eD)
Fort Qu’Appelle Indian Industrial School
Tipis stand just outside the fence of Fort Qu’Appelle Indian Industrial School in 1895 in Lebret, Saskatchewan. The tipis likely belong to the First Nation families of children attending the school.
![A rural setting with teepees in the foreground and a group of buildings in the background.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1895_FortQu%E2%80%99Appelle_FH24269.jpg?h=4df085b2&itok=2BIES1v-)
Fort Resolution Indian Residential School
In the crowded and understaffed residential schools, the physical and domestic chores performed by students were critical to keeping the schools afloat. In this photo children are seen cutting logs at Fort Resolution Indian Residential School.
![A group of boys are cutting and handling logs in assembly line fashion.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-06/Genocide_FortResolutionResidentialSchoolBoysworking_FH24274.jpg?h=7578e71c&itok=x8z4eOB-)
Fur Trade
Europeans and Indigenous Peoples of Canada interacted through the fur trade for almost 300 years. This photo is from the 1950s, when the extensiveness of the trade network had much declined from its peak in the seventeenth and eighteenth centuries.
![Men on a street look at fur.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1942_CanadianFurTrade_FH24266.jpg?h=1c53af67&itok=7dEtvATW)
Le danger d’une histoire unique
L’écrivaine nigériane Chimamanda Adichie nous met au défi de considérer le pouvoir des histoires pour influencer l’identité, façonner les stéréotypes et construire des chemins vers l’empathie.
![Fragmented images of a human face.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/Ch01_Image07_Medium_res.jpg?h=d2de68a6&itok=T0WiNJDv)
Indigenous Canadian Woman on a Reserve
A portrait of an indigenous Canadian woman on a reserve, 1930.
![A woman stands in front of a small, run down wooden house.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-06/Culture%26Identity_2015_Canadianwomanonreserve_FH24273.jpg?h=31c0c765&itok=QKtuMsIw)
Sewing Class at Shubenacadie Indian Residential School
Mi’kmaq girls are in a sewing class at Shubenacadie Indian Residential School in Nova Scotia in 1929.
![Children in a classroom with a sewing machine on a table. A nun stands in the back of the classroom. Taken circa 1929.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/Culture%26HumanRights_1929_Mi%27kmaqGirls_FH24277.png?h=844b9453&itok=krOusKdJ)
Students at Fort Simpson Residential School
Students at the Fort Simpson School in the Northwest Territories in 1922 hold up letters that spell “Goodbye.”
![Young boys in top hats and girls in dresses are standing in a line, each holding up a letter.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/Culture_2022_FortSimpsonResidentialSchool_FH24276.png?h=89357a44&itok=wOAtV0Wg)