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The Age of Rights?
The anti-colonial movement was growing stronger around the world, and with the adoption of the Universal Declaration of Human Rights in 1948 by the newly formed United Nations, many turned their attention to the rights of colonized people globally.
L'époque des droits?
Le mouvement anticolonial prenait de l'ampleur dans le monde, et avec la Déclaration universelle des droits de l'homme en 1948 par les Nations unies nouvellement constituées, plusieurs personnes ont tourné leur attention sur les droits des peuples colonisés à l'échelle mondiale.
Gathering Anger
Responding with growing anger and assertiveness, indigenous activists rejected the idea of equal treatment before the law as simplistic at best. They argued that it was used to mask decades of accumulated material and political privileges for European Canadians acquired at the expense of Indigenous Peoples.
Le rassemblement de la colère
Répondant avec une colère et une assurance croissantes, les activistes autochtones ont rejeté l'idée d'un traitement égal devant la loi, la considérant au mieux comme simpliste. Ils ont affirmé qu'elle était utilisée pour cacher des décennies de privilèges matériels et politiques pour les Canadiens européens aux dépens des Peuples Autochtones.
Apologies
Learn about the public apologies issued by several churches in the years following critical reports and testimony from residential school survivors.
The Blink of an Eye
Learn what new research into human behavior reveals about prejudice, unconscious bias, and our brains' practice of creating categories and expectations for others.
Holocaust Memorials and Monuments
Explore images of memorials and monuments to the Holocaust located in Europe and the United States.
The Bear That Wasn't
Images from Frank Tashlin's children’s book The Bear that Wasn’t, used in Facing History's reading of the same name.
The Consequences of Stereotyping
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Journalist Brent Staples describes the strategies he developed to counter the stereotypes strangers might attach to him as a young Black man.
The Government’s “Statement of Reconciliation”
Learn about the 1980s response of the Canadian government to the long-lasting effects of residential schools on indigenous communities.
Prime Minister Harper's Apology
As part of the Indian Residential Schools Settlement Agreement, a Truth and Reconciliation Commission was established. Before its work got under way, Prime Minister Stephen Harper issued a public apology on June 11, 2008, on behalf of the Canadian government. The apology is part of the process arranged by the government and the First Nations as parties to the agreement, part of an overall attempt to address the government’s role in the history of the Indian Residential Schools.
The Charge of Genocide
In the 1990s, residential schools scholars and many indigenous leaders began to argue that the efforts of the Canadian government to assimilate the Indigenous Peoples in the residential schools embodied the principle of cultural genocide: assimilation was intended to destroy the Indigenous Peoples as culturally distinct group.