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Facing History’s unique approach combines adaptable teaching materials, professional learning, and ongoing support to equip teachers with the tools and practices they need to help students fully engage in their learning. Our continuously growing collection of resources are designed to promote academic rigor, social-emotional learning, and create connections between the complexities of history and today.
![Students in library working on computers](/sites/default/files/styles/scale_480/public/2022-06/NewEngliand_Classroom_2017_FH256215.jpg?itok=p4JAMIWN)
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How Assimilation Changed My Identification with My Culture (En Español)
In Spanish, in this personal narrative Tiara McKinney reflects on feeling stuck between two places and cultures as she moves between her home country, the Bahamas, and her boarding school in New Jersey.
![Students work together on a group activity at a large rectangular table.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-09/LosAngeles_Classroom_2018_NametagsRemoved_FH287319%20.jpeg?h=4362216e&itok=28GX7Uki)
Creating a Memorial (en español)
Access the "Creating a Memorial" handout. This handout is in Spanish.
![Two Holocaust and Human Behavior books are stacked on a table and the background is blurred out.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-08/holocausthumanbehavior_FH256451.png?h=2992ba0a&itok=F4cxuSE_)
Finding One's Voice (En Español)
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Julius Lester describes finding his identity in an unexpected place as an African American teenager living in the segregated South (Spanish available).
Enfants inuits à Cape Dorset
Cinq enfants inuits à Cape Dorset dans les Territoires du Nord-Ouest, 1958. Dans la culture inuite, les noms constituent un lien puissant avec la famille et la communauté.
![Young boys sitting on snow wearing hooded coats lined with fur and boots.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/11_Inuit_children_Medium_res.jpg?h=a1996e9a&itok=CcJGfAav)
Street Calculus (en español)
This cartoon by Garry Trudeau explores the ways that identity impacts how we perceive people. This image is in Spanish.
![Cartoon depicting two strangers greeting each other, while in thought bubbles each internally assesses the other’s “risk.”](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/StreetCalculus_FH224140.jpg?h=b5c2cb84&itok=pKvhN6fn)
Gender and Identity (en español)
Read the personal reflections of a mother whose young son has challenged her assumptions and expectations about gender identity. This resource is in Spanish.
![Sample identity chart.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/Sample%20Identity%20Chart.jpg?h=73950368&itok=I6qebs7v)
Pensionnat autochtone de Cross Lake
Même si le gouvernement les finançait, les pensionnats autochtones étaient opérés par les églises et les membres du clergé remplissaient la plupart des fonctions pédagogiques et administratives. Cette photo fut prise au pensionnat autochtone de Cross Lake au Manitoba en 1940.
![A nun stands in the back of a classroom, and children are posed sitting at desks with their hands folded.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1940_CrossLakeIndianResidentialSchool_FH24275.jpg?h=a20ec326&itok=iaf787eD)
Los Imperios Antes de la Primera Guerra Mundial
En 1914, la mayor parte del mundo estaba dominada por unos cuantos imperios. Ese año, cuando la guerra estalló, el alcance mundial de los imperios en conflicto garantizó una guerra mundial.
![Map showing empires in existence pre-WWI in 1914.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-05/Map_31_Empires_pre_WWI_1914.jpg?h=38e4958f&itok=YYGlpfQy)
L’école industrielle indienne de Fort Qu’Appelle
Cette photographie de 1895 illustre des tipis situés en périphérie de la clôture de l’école industrielle indienne de Fort Qu’Appelle, située au village de Lebret dans la province de Saskatchewan. Les tipis appartiennent probablement aux familles des enfants qui fréquentent l’école.
![A rural setting with teepees in the foreground and a group of buildings in the background.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1895_FortQu%E2%80%99Appelle_FH24269.jpg?h=4df085b2&itok=2BIES1v-)
Pensionnat autochtone de Fort Resolution
Dans les pensionnats autochtones bondés et en pénurie d’effectifs, les corvées physiques et domestiques effectuées par les étudiants étaient essentielles pour maintenir les écoles en vie. Sur cette photographie se trouvent des enfants qui coupent des billes de bois au pensionnat autochtone de Fort Resolution dans les Territoires du Nord-Ouest.
![A group of boys are cutting and handling logs in assembly line fashion.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-06/Genocide_FortResolutionResidentialSchoolBoysworking_FH24274.jpg?h=7578e71c&itok=x8z4eOB-)
La traite des fourrures
Le commerce des fourrures a permis aux Européens et aux Peuples Autochtones du Canada d’interagir pendant près de 300 ans. Cette photographie date des années 1950, moment où l’étendue du réseau commercial avait beaucoup diminué par rapport à son apogée aux XVIIe et XVIIIe siècles.
![Men on a street look at fur.](/sites/default/files/styles/dynamic_stack_296_1x/public/2022-07/1942_CanadianFurTrade_FH24266.jpg?h=1c53af67&itok=7dEtvATW)